Palm Sunday to Good Friday, a frenzy of adulation turned suddenly to condemnation. How should we explain this sudden change?… Read More

Palm Sunday to Good Friday, a frenzy of adulation turned suddenly to condemnation. How should we explain this sudden change?… Read More
In John 12 we are confronted by the intimate scene of Mary of Bethany anointing Jesus’ feet with expensive… Read More
A fundamental truth of Christianity is that we are loved by God not because we deserve this love, or have earned it, or have a quality inherent within us that in some way requires God to love us. We are just loved. Irrespective of who we are, what we are, what we have (or haven’t done), or what we think of ourselves, or for that matter, what others think of us. God loves us and in this love is true to the very character of the God who is love. (1John 4:7-21) This means that no threshold exists below which God’s love is absent. (Cf. Matt 27:46) We are never alone, bereft of God’s presence and love. If this were not so what we call God’s love would not be love, more like wages paid for due service. (Matt 20:1-16)
Repeating themes of creation, struggle, death and rebirth run through the greatest literature across all cultures. It seems ironic then, that many of our cleverest minds, having “got the picture”, turn to a condensed version or even, in the case of The Fellowship of the Ring, half a short poem to summarise the plot.
From the ashes a fire shall be woken,
A light from the shadows shall spring;
Renewed shall be blade that was broken,
The crownless again shall be king.
(From “All that is gold does not glitter” by J.R.R. Tolkien)
It is noticeable that Stephen, the first Christian martyr we know of, ends his life without voicing revenge. (Acts 7:60)… Read More
In his The God of Jesus Christ, Walter Kasper elucidates the meaning of the claim that God is one, and… Read More
We could begin our reflections for Good Friday in the Garden of Gethsemane. In that garden that Jesus of Nazareth… Read More